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	The History of HIV/AIDS

	Imagine a disease that was usually fatal and could spread each and every time two people have sex. Now imagine that that disease progressed so slowly that it took an average of ten years from the time of infection until the infected person's death, sometimes as much as twenty years. Let's also imagine that the disease was caused by a virus so small, a mere 130 millionth of a millimeter in diameter, that if it was magnified several times, it still could not be seen with the naked eye. And what if the disease affected mostly people in the prime of their lives, rather than at the end of their years? And what if the disease produced hideous symptoms like purplish blotches on the skin, extreme fatigue, and severe weight loss? And imagine that disease was new and spreading around the world at an alarming rate, infecting tens of millions of people.


	▪	Pornography and Censorship
	▪	The Miranda Rule
	▪	Financial Crises and Recession
	▪	Early Economic Development of the United States
	▪	Ancient Greek Ethical Thought
	▪	Naturalist Movement in Philosophy
	▪	The Beginnings of Collective Psychology
	▪	The Beginnings of Political Theory
	▪	Ritual Magic
	▪	The McCarthy Era
	▪	Homeless People
	▪	Homosexuality: Biology and/or Culture?
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	▪	African American English
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	▪	The Right to Die
	▪	Affirmative Action: Pursuing Fairness
	▪	The Abortion Reform Movement
	▪	Puritanism in America
	▪	Early Christian Art
	▪	Theodore Roosevelt
	▪	Labor Rights
	▪	Medieval Chivalry
	▪	Understanding Marijuana
	▪	Medicine in the Classical World
	▪	Health Care Policy in the US
	▪	Psychedelic Drugs Abuse
	▪	Ethics of Doctor-Patient Relationships
	▪	Religion of Rome and Early Italy
	▪	Standardized Testing
	▪	Economics of Alfred Marshall
	▪	Confucian Moral Self Cultivation
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	▪	Accounting Ethics
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	▪	Henry Ford
	▪	Bram Stoker
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	▪	The Iran-Contra Affairs

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▪	Conceptions of Nature


	Ancient Conceptions of Nature

	Greek philosopher Anaximander (c. 610-c.540) assumed an original stuff that is 'unbounded' (or 'undefined', apeiron), because it is qualitatively indeterminate. It does not itself have the characteristics of ordinary things (rocks, rivers, and so on) or even of their constituents (earth, water, and so on), but it has the basis of all these in it. To give a rough and partial illustration, we might say that the coal in the earth is neither gas nor coke nor soap nor tar, but it is the basis of them all. Anaximander 'Unbounded' stands in this relation to familiar observable things and stuffs. The ceaseless movement of the Unbounded produces a 'generative source', which is separated from the Unbounded, and in turn produces the four basic opposites--hot and cold, dry and wet--that constitute the different things in the world and underlie all observable processes and changes.

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▪	Ancient Greek Ethics

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▪	Bertrand Russell

▪	Confucianism

▪	Empiricism

▪	Ethics of Aristotle

▪	Francis Bacon

▪	Friedrich Nietzsche

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▪	Homeric Ethics

▪	Jean Jacques Rousseau

▪	Knowledge, Morals, and Politics

▪	Morality and Religion of Socrates

▪	Naturalist Movement

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▪	Socrates and Plato

▪	The Importance of Aristotle

▪	The Importance of Plato

▪	Trial of Socrates

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